I must follow you, Lord, on this Lenten Journey
I must go where you went
with ears and eyes wide open
if I'm to change.
I follow you to the "holy city,"
and hear the pity and anguish in your words:
"O Jerusalem, how often I have longed
to gather your children, all of them
as a hen gathers her chicks under her wings
but you were unwilling."
I think of Jews, Arabs, all your children
who have not come, but kill each other
and break your heart.
Lord, let me not get lost of hide among
the heedless sons and daughters
of my own Jerusalem.
I follow you to another place
the Upper Room where bread
becomes your body, wine your blood.
I'd much prefer to keep it simply bread and wine
and not remember that for me
your body broke and your blood flowed.
I feel unworthy of such sacrifice.
It's so hard to let go of this guilt of mine
freely receive your pardon and your grace...
Now I must follow you along the Garden path,
but I'm afraid,
for there the Prince of Darkness waits.
Must you go on, dear Lord?
For me? For me?
-fr. Talking with God
Thursday, March 28, 2013
Wednesday, March 27, 2013
In the Courtyard
Peter too was there in the high priest’s courtyard that late
night
when fearful angels high above me hovered around the Father’s throne
when smirking legions pushed and shoved in early celebration
when impulsively he sat down with guards around the fire
to keep his eye on Jesus—
when fearful angels high above me hovered around the Father’s throne
when smirking legions pushed and shoved in early celebration
when impulsively he sat down with guards around the fire
to keep his eye on Jesus—
He too was there
he heard and saw vile, scheming, evil men
disguised as priests, elders, and teachers of the law
abuse the God they never knew
for they had not followed him
had not heard his Sermon on the Mount bless
the poor in spirit, the meek, the merciful, the pure in heart
which they were not and never aimed to be
which Peter was not but always longed to be.
he heard and saw vile, scheming, evil men
disguised as priests, elders, and teachers of the law
abuse the God they never knew
for they had not followed him
had not heard his Sermon on the Mount bless
the poor in spirit, the meek, the merciful, the pure in heart
which they were not and never aimed to be
which Peter was not but always longed to be.
They had not followed him
hence they did not know this Son of God
or had they never wanted to
had they not seen the lame man dance in ecstasy
had they not seen the glory in the eyes of him born blind
had they not seen the new skin’s beauty glow on a former leper’s arm
had they not seen the widow’s spirit leap when she got back her son
and if they had, would they have called him Christ, the Son of God?
hence they did not know this Son of God
or had they never wanted to
had they not seen the lame man dance in ecstasy
had they not seen the glory in the eyes of him born blind
had they not seen the new skin’s beauty glow on a former leper’s arm
had they not seen the widow’s spirit leap when she got back her son
and if they had, would they have called him Christ, the Son of God?
Peter knows, and so do I.
Yet Peter denies it with an oath; have I too
when it was safer or more convenient to pretend?
The angels cry, while devils dance.
when it was safer or more convenient to pretend?
The angels cry, while devils dance.
We hear this Holy One condemned to die for being who he was
we see him mocked and struck, we see him turn his face
the filthy spit of spiteful men mingling with his blood
he turns his face and he looks straight at Peter
and at me
at each of us who’ve betrayed whom we’ve professed
and in that look was not his judgment but his love
the love that breaks the sinner’s heart.
we see him mocked and struck, we see him turn his face
the filthy spit of spiteful men mingling with his blood
he turns his face and he looks straight at Peter
and at me
at each of us who’ve betrayed whom we’ve professed
and in that look was not his judgment but his love
the love that breaks the sinner’s heart.
Peter went out into the darkness and wept bitterly.
As I weep too.
As I weep too.
Friday, January 11, 2013
Fatherhood
A few days ago I held a tiny newborn in my arms, all five
pounds of her.
No, she was not my child, though she reminded me.
And she was not even my grandchild, though I thought she looked precious enough to qualify.
But she was my great-granddaughter!
And yes, Talia reminded me.
No, she was not my child, though she reminded me.
And she was not even my grandchild, though I thought she looked precious enough to qualify.
But she was my great-granddaughter!
And yes, Talia reminded me.
Reminded me of many years ago, when our own came in what
seemed a somewhat hurried succession, a bit faster than I thought reasonable at
the time, though I did not reflect long on our own implication.
But admittedly, it sometimes made it hard to be always equally fascinated by each of them, especially when one needed burping, the other tried to pull the third one’s few silky strands of hair, and the fourth was trying, without permission, to get a dangerously unsteady bead on the whole scene through Dad’s new camera.
But admittedly, it sometimes made it hard to be always equally fascinated by each of them, especially when one needed burping, the other tried to pull the third one’s few silky strands of hair, and the fourth was trying, without permission, to get a dangerously unsteady bead on the whole scene through Dad’s new camera.
Ah, but they grew up, too soon of course, though more or
less in order. Still, the growing up
hardly diminished the fascination, fondness, and love.
Oh, there was the usual dosage of frustration, fretting, and fear even.
It’s after all no small matter to see a frolicsome family of four through many changes: changes of diapers, of height and weight, of schools, of preferences, of moods, of voice, of friends and enemies.
Not that our family was particularly fickle, I think. As a matter of fact, it was a fun bunch of young’uns.
But as the Frisians say, “time stands not still,” and one gets a little winded sometimes trying to keep a firm grip on Time’s coattails.
Oh, there was the usual dosage of frustration, fretting, and fear even.
It’s after all no small matter to see a frolicsome family of four through many changes: changes of diapers, of height and weight, of schools, of preferences, of moods, of voice, of friends and enemies.
Not that our family was particularly fickle, I think. As a matter of fact, it was a fun bunch of young’uns.
But as the Frisians say, “time stands not still,” and one gets a little winded sometimes trying to keep a firm grip on Time’s coattails.
I was beginning to relax a bit, though. Almost finished with an exciting, sometimes
exhausting, and often challenging task, I’d venture to think to myself.
And so far so good, thank God. Nobody ran away in those fifteen years, nobody refused to go to school or church, nobody even had a cavity in all those years (though the first one appeared soon thereafter)!
They had been good years, and the years ahead promised to be good too – a little quieter and a little more independent.
And so far so good, thank God. Nobody ran away in those fifteen years, nobody refused to go to school or church, nobody even had a cavity in all those years (though the first one appeared soon thereafter)!
They had been good years, and the years ahead promised to be good too – a little quieter and a little more independent.
Well, I didn’t know then that parenthood doesn’t end when
children eventually go it alone.
But least of all did I know that our parenthood was about to begin anew: an unexpected expecting!
We were flabbergasted, and that’s not saying all of it.
Our thinking had been a grandchild, some future day maybe.
But to start all over again with another of our own??
Bibs again, and a crib and a playpen and a highchair and little booties and baby blankies, and then toys and teething rings and snowsuits, and a trike and – oh my goodness, all this all over again?
And what about the population explosion! I always had a fear of explosions, and now I was causing one of my own? I could feel the accusing eyes of zero-populationists smite my conscience.
I cringed a little. And I tightened my coattails grip again: I’d be raising a child toward the dawn of the 21st century.
But least of all did I know that our parenthood was about to begin anew: an unexpected expecting!
We were flabbergasted, and that’s not saying all of it.
Our thinking had been a grandchild, some future day maybe.
But to start all over again with another of our own??
Bibs again, and a crib and a playpen and a highchair and little booties and baby blankies, and then toys and teething rings and snowsuits, and a trike and – oh my goodness, all this all over again?
And what about the population explosion! I always had a fear of explosions, and now I was causing one of my own? I could feel the accusing eyes of zero-populationists smite my conscience.
I cringed a little. And I tightened my coattails grip again: I’d be raising a child toward the dawn of the 21st century.
The truth is that it did sort of take my breath away; it did
for the whole family, in fact, and Mama not least among them. But not just because of the sheer shock of
the surprise.
Also and especially because of being in the presence of an unfolding miracle.
Also and especially because of being in the presence of an unfolding miracle.
When I held little Talia, I was reminded again of what a
miracle it is!
The growth of a single cell to an almost fully formed embryo in little more than two months’ time!
The fluttering development of a soft bulging piece of tissue into a tiny but complete human being.
What a wonder of God’s creation it really is!
And we celebrated that miracle together, for this time the kids were old enough to appreciate the wonder of it all. We researched medical books, felt the baby’s lively movements, made cutesy baby things, gathered the necessary baby stuff from everywhere, proposed names, anticipated the actual arrival, prayed for a safe delivery and a healthy child – all this and more became a big part of the family’s excitement during the last several months.
The growth of a single cell to an almost fully formed embryo in little more than two months’ time!
The fluttering development of a soft bulging piece of tissue into a tiny but complete human being.
What a wonder of God’s creation it really is!
And we celebrated that miracle together, for this time the kids were old enough to appreciate the wonder of it all. We researched medical books, felt the baby’s lively movements, made cutesy baby things, gathered the necessary baby stuff from everywhere, proposed names, anticipated the actual arrival, prayed for a safe delivery and a healthy child – all this and more became a big part of the family’s excitement during the last several months.
Yes, I was reminded.
And I prayed that the parents of little Talia will be blessed as they rise to the challenge of raising a new human being, as they experience the joy of watching her grow, of eliciting the magic of the first smile, hearing the first word, the first phrase, the first original sentence, the first prayer.
And I prayed that the parents of little Talia will be blessed as they rise to the challenge of raising a new human being, as they experience the joy of watching her grow, of eliciting the magic of the first smile, hearing the first word, the first phrase, the first original sentence, the first prayer.
What a privilege it was to have and to love another child.
What a blessing to still have all our children; and grandchildren.
What a privilege now to have a great grandchild!
What a blessing to still have all our children; and grandchildren.
What a privilege now to have a great grandchild!
Thank you, God.
Sunday, December 30, 2012
At Year's Turning
Father,
your Son did not stay in Bethlehem, and neither can we.
Of course, we’d rather linger in the fields near David’s city
waiting for more angel choirs and dazzling stars
to chase the dark and silence from our souls,
here in the land where death’s shadow casts its pall.
Of course, we’d rather linger in the fields near David’s city
waiting for more angel choirs and dazzling stars
to chase the dark and silence from our souls,
here in the land where death’s shadow casts its pall.
We’d
rather hunker near the place where the family from Nazareth
received the homage of burly shepherds and travel-weary kings,
and bask with all who long for rest in the presence of this Prince of Peace.
received the homage of burly shepherds and travel-weary kings,
and bask with all who long for rest in the presence of this Prince of Peace.
But
you had other plans.
Your will took him to Jerusalem, and if we’re serious about Christmas,
we need to follow him.
Follow him, with the heavenly strains of the “Gloria” ringing in our ears,
till we reach the Via Dolorosa, where groans and curses fill the air.
Your will took him to Jerusalem, and if we’re serious about Christmas,
we need to follow him.
Follow him, with the heavenly strains of the “Gloria” ringing in our ears,
till we reach the Via Dolorosa, where groans and curses fill the air.
The
journey is not an easy one, we know;
and we hesitate as we take down the Christmas tree.
But the Master‘s words come to us as surely as they did
to Peter, James, and John: “Come, follow me.
and we hesitate as we take down the Christmas tree.
But the Master‘s words come to us as surely as they did
to Peter, James, and John: “Come, follow me.
Follow
me through the tempter’s wilderness
till angels take the devil’s place and give you what you truly need.
Follow me among the crowds who hunger for daily bread
and feed them with the basketsful of those who share,
but who hunger also for the nourishment of good news,
and tell them that they are blessed when they are meek and merciful,
when they make peace and do what’s pure,
when they show love to those who hate
and forgive when they’ve been sinned against,
for of such is the kingdom of heaven.
till angels take the devil’s place and give you what you truly need.
Follow me among the crowds who hunger for daily bread
and feed them with the basketsful of those who share,
but who hunger also for the nourishment of good news,
and tell them that they are blessed when they are meek and merciful,
when they make peace and do what’s pure,
when they show love to those who hate
and forgive when they’ve been sinned against,
for of such is the kingdom of heaven.
Follow
me when I heal the sick and resurrect the dead
through the power that the Father gives, and learn
that neither sickness nor death separates you from the Father’s love.
Follow me when I flee the crowds and find a solitary place
where I can meet the Father,
sometimes in transfiguring glory on a mountain top,
sometimes under the silent stars of a Judean night,
wrestling through blood and tears with my Father’s will.
through the power that the Father gives, and learn
that neither sickness nor death separates you from the Father’s love.
Follow me when I flee the crowds and find a solitary place
where I can meet the Father,
sometimes in transfiguring glory on a mountain top,
sometimes under the silent stars of a Judean night,
wrestling through blood and tears with my Father’s will.
Follow
me to Jerusalem, where only faith and love can follow,
and truth and grace meet in a broken body on the bloody cross.”
and truth and grace meet in a broken body on the bloody cross.”
Father,
that’s our prayer at the dawn of this new year:
to walk where Jesus walked, in faith that knows no fear.
to walk where Jesus walked, in faith that knows no fear.
[from Talking
with God: Prayers, meditations & conversations for God-seekers]
Wednesday, December 19, 2012
Hope at Christmastime
Note: Advent is a time to ponder. To ponder the world's needs and our own expectations. It forces us back to God's appearance in a manger. In that appearance lies our hope for all the years to come. They may be long, they may be violent, they may be dark. They always have been. But God has come among us. To comfort us. To walk with us. To help us walk in step with him. To carry us when we collapse. To lead us to the light. To save us. To keep our hope alive.
Emily Dickinson's poem (in italics) has reminded me of the astonishing quality of hope and how inextricably a believer's hope is connected to faith.
Our Advent prayer in 2012 is for faith-fulness and unswerving hope.
“Hope is the thing
with feathers
storms flatten the farmer’s fields of grain, when
recessions wipe out one’s savings for old age, or when
one’s prayed-for child becomes untracked.
“And sweetest in the
gale is heard;
sailed across a treacherous ocean to “the promised land”
of hunger, hardship, and disease.
Hope lived among the starving in the Warsaw Ghetto,
where one left this inscription on the Wall:
“I believe in the sun, even if it does not shine.
I believe in love, even if I do not feel it.
I believe in God, even if I do not see him.”
it lives among the exiled families of Syria,
it lives within the ghettos of our own land,
“I’ve heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.”
The ancient hope of Abraham, Isaiah, and Simeon.
The ancient Advent hope of all at Christmastime:
when the hopes - and fears - of all our years
are met in God’s gift of love, his Son,
our Hope for all the years to come,
into the perfect promised land.
-emilydickinson
Emily Dickinson's poem (in italics) has reminded me of the astonishing quality of hope and how inextricably a believer's hope is connected to faith.
Our Advent prayer in 2012 is for faith-fulness and unswerving hope.
We live by hope.
It’s the song deep within that is never silent,
the song of “the promised land.”
that perches in the
soul.
It sings the tune
without the words
And never stops at
all.”
Hope is audacious and is constant.
It does not fade but brightens when storms flatten the farmer’s fields of grain, when
recessions wipe out one’s savings for old age, or when
one’s prayed-for child becomes untracked.
And sore must be the
storm
That could abash the
little bird
That kept so many
warm.”
Hope lived among the stumps and shacks
of those who, more than a hundred-fifty years ago,sailed across a treacherous ocean to “the promised land”
of hunger, hardship, and disease.
where one left this inscription on the Wall:
“I believe in the sun, even if it does not shine.
I believe in love, even if I do not feel it.
I believe in God, even if I do not see him.”
Hope lived on Robben
Island within Mandela’s
heart.
Hope lives among the Tutsis and the Hutu,it lives among the exiled families of Syria,
it lives within the ghettos of our own land,
and even among the laments of Newtown, Connecticut?
“I’ve heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.”
Hope never wavers, but is steadfast like a star.
It looks beyond what is, toward what is to come.The ancient hope of Abraham, Isaiah, and Simeon.
The ancient Advent hope of all at Christmastime:
when the hopes - and fears - of all our years
are met in God’s gift of love, his Son,
our Hope for all the years to come,
into the perfect promised land.
-emily
Wednesday, December 12, 2012
In the Beginning
God made.
And He called it good.
How He made
We do not know,
But he called it good.
What He made
We know only in part;
But it was good.
The moon, the sun, the stars,
The wind-swept haunted places,
Proud peaks and gentle valleys,
The waves and sands and trees;
And images of God walked everywhere.
All this was good
For a short season.
Then all things fell apart.
Hate hardened,
Cruelty coarsened,
Sickness, hunger, and terror
Bent divine images in groteque shapes,
While death darkened all the good.
Again God made.
And Christ was born,
And it was good.
How He made
We do not understand.
What He made
We know only in part.
Why He made
He has clearly told us;
And it is good.
For what was lost
Can now be found again,
What was apart made whole,
What was doomed redeemed;
And that is good.
Now Creative Word was flesh.
Light pierced a great darkness;
Then we saw an infinite, astonishing Love,
For God is good.
Still God makes.
Love is born in human hearts,
Trembling and frail,
Reaching out beyond the self,
Touching comfort, healing, grace,
Changed through faith and hope and love;
God calls that good.
It's Christmas time!
Behold, all things are and will be new!
Behold, how He loves us!
Let us love one another.
God calls that good.
And He called it good.
How He made
We do not know,
But he called it good.
What He made
We know only in part;
But it was good.
The moon, the sun, the stars,
The wind-swept haunted places,
Proud peaks and gentle valleys,
The waves and sands and trees;
And images of God walked everywhere.
All this was good
For a short season.
Then all things fell apart.
Hate hardened,
Cruelty coarsened,
Sickness, hunger, and terror
Bent divine images in groteque shapes,
While death darkened all the good.
Again God made.
And Christ was born,
And it was good.
How He made
We do not understand.
What He made
We know only in part.
Why He made
He has clearly told us;
And it is good.
For what was lost
Can now be found again,
What was apart made whole,
What was doomed redeemed;
And that is good.
Now Creative Word was flesh.
Light pierced a great darkness;
Then we saw an infinite, astonishing Love,
For God is good.
Still God makes.
Love is born in human hearts,
Trembling and frail,
Reaching out beyond the self,
Touching comfort, healing, grace,
Changed through faith and hope and love;
God calls that good.
It's Christmas time!
Behold, all things are and will be new!
Behold, how He loves us!
Let us love one another.
God calls that good.
Tuesday, November 6, 2012
Prayer for the election
This special "election day" needs a prayer maybe more than anything else.
I therefore share the prayer of a sister in the faith.
May it be the prayer of God's children today, whoever and wherever they are.
(By Joanna Harader, author of the “Spacious Faith” blog)
God of justice and compassion,
God of Republicans and Democrats and Independents,
God of the poor and the 1% and the middle class,
in the heat of this election year
we pray for our nation, our churches, and ourselves.
In the midst of meanness and deception,
may our words be kind and true.
In the midst of loud speeches and harsh accusations,
may we listen well and try to understand.
May those who follow Jesus do the work of Jesus–
breaking down the dividing walls
speaking the truth in love
meeting together in the face of disagreements.
Holy, loving God, have mercy on your children.
Amen.
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